Jakob Boehme Essay -- German Religious Mystic Religion Biography Bio

Jakob BoehmeJakob Boehme (1575-1624) was a German sacred mystic from the town of Goerlitz (Zgorzelec in Polish) in Silesia, on the Polish side of the Oder river just across from easterly Germany. A cobbler by profession, he was an autodidact much influenced by Paracelsus, the Kabbala, astrology, alchemy, and the tight tradition (Peuckert, 1924 101 Merkel 302-310 Hvolbel 6-17). He experienced a seminal spiritual epiphany in 1600, when a ray of sunlight reflected in a pewter truelove catapulted him into an ecstatic vision of the Godhead as penetrating all existence, including make up the Abyss of Non-being. This and other mystical experiences caused Boehme to write a series of faint but powerful religious treatises. According to him, negativity, finitude, and suffering are indispensable aspects of the Deity, for it is only through the participatory activity of his creatures that God achieves full self-assertion of his own nature.Boehmes first treatise, entitled Aurora, or Die M orgenroete im Aufgang (1612), expressed his insights in an abstruse, oracular style. This work aroused profound interest among a miniature circle of followers, but it also provoked the heated opposition of the authorities. afterward being prosecuted by the local pastor of Goerlitz, Boehme had to promise on anguish of imprisonment to cease writing. This judgment he obeyed for five years, until, unable to trap himself any longer, he began writing again in secret for unavowed circulation among friends. The publication of his Weg zu Christo (Way to Christ) in 1623 by one of these friends led to renewed persecutions. Banished from Goerlitz, Boehme lived for a time in Dresden and on the country estates of wealthy supporters. Finally, stricken by illness in 1624, ... ...ndon Richardson, 1764. Passages from this English translation are cited above, following the gibe German citations.The Way to Christ. A modern translation of Boehmes Weg zu Christo (1620). Trans. W. Zeller. New York Paulist Press, 1978. works about BoehmeMerkel, Ingrid. Aurora or, The Rising Sun of Allegory tight imagery in the Work of Jakob Boehme. hermeticism and the Renaissance Intellectual History and the Occult in Early Modern Europe. Eds. I. Merkel and A. G. Debus. Washington The Folger Shakespeare Library, 1988. 302-310.Peuckert, Will-Erich. Das Leben Jakob Boehmes. Jena E. Dieterichs, 1924.Stoudt, John Joesph. Sunrise to timelessness A Study in Jacob Boehmes Life and Thought. Philadelphia University of Pennsylvania Press, 1957.Hvolbel, R. H. Was Jacob Boehme a Paracelsian? hermetic Journal 19 (Spring 1983) 6-17. Jakob Boehme Essay -- German Religious Mystic morality Biography BioJakob BoehmeJakob Boehme (1575-1624) was a German religious mystic from the town of Goerlitz (Zgorzelec in Polish) in Silesia, on the Polish side of the Oder river just across from eastern Germany. A cobbler by profession, he was an autodidact much influenced by Paracelsus, the Kabbala, ast rology, alchemy, and the Hermetic tradition (Peuckert, 1924 101 Merkel 302-310 Hvolbel 6-17). He experienced a seminal religious epiphany in 1600, when a ray of sunlight reflected in a pewter serve well catapulted him into an ecstatic vision of the Godhead as penetrating all existence, including regular(a) the Abyss of Non-being. This and other mystical experiences caused Boehme to write a series of confound but powerful religious treatises. According to him, negativity, finitude, and suffering are substantial aspects of the Deity, for it is only through the participatory activity of his creatures that God achieves full conceit of his own nature.Boehmes first treatise, entitled Aurora, or Die Morgenroete im Aufgang (1612), expressed his insights in an abstruse, oracular style. This work aroused profound interest among a weensy circle of followers, but it also provoked the heated opposition of the authorities. later being prosecuted by the local pastor of Goerlitz, Boehme had to promise on pain sensation of imprisonment to cease writing. This judgment he obeyed for five years, until, unable to enclose himself any longer, he began writing again in secret for unavowed circulation among friends. The publication of his Weg zu Christo (Way to Christ) in 1623 by one of these friends led to renewed persecutions. Banished from Goerlitz, Boehme lived for a time in Dresden and on the country estates of wealthy supporters. Finally, stricken by illness in 1624, ... ...ndon Richardson, 1764. Passages from this English translation are cited above, following the synonymous German citations.The Way to Christ. A modern translation of Boehmes Weg zu Christo (1620). Trans. W. Zeller. New York Paulist Press, 1978. industrial plant about BoehmeMerkel, Ingrid. Aurora or, The Rising Sun of Allegory Hermetic imagery in the Work of Jakob Boehme. Hermeticism and the Renaissance Intellectual History and the Occult in Early Modern Europe. Eds. I. Merkel and A. G. Debus. Washi ngton The Folger Shakespeare Library, 1988. 302-310.Peuckert, Will-Erich. Das Leben Jakob Boehmes. Jena E. Dieterichs, 1924.Stoudt, John Joesph. Sunrise to timelessness A Study in Jacob Boehmes Life and Thought. Philadelphia University of Pennsylvania Press, 1957.Hvolbel, R. H. Was Jacob Boehme a Paracelsian? Hermetic Journal 19 (Spring 1983) 6-17.